Buddha, meaning 'one who is awake' in the sense of having 'woken up to reality' was the title first given to Lord Buddha. It was about 2500 years ago when Prince Siddhartha Gautam left all the worldly pleasures to attain the reality of life, and became the Buddha - the enlightened one. It was a state in which the Buddha gained an insight into the deepest workings of life and therefore into the cause of human suffering, the problem that had set Him on his spiritual quest in the first place.
Early LifeSiddhartha Gautama was born in 563 BCE in Lumbini, Nepal as a son of Shuddhodhana, the king of Kapilavastu and his Queen, Mayadevi. Unfortunately, Mayadevi died only seven days after the birth of Siddhartha and so, He was brought up by His stepmother, Gautami. It is interesting to note that when Siddhartha was born, the astrologers had predicted that the prince would renunciate the comforts of the materialistic world and instead, opt for a path of His own. When the King Shuddhodhana came to know about the prediction, he naturally became extremely cautious and tried to prevent a thing that was bound to happen, and he did not let Siddhartha even move out of the palace. It was the deepest desire of the king that his son would fulfill his father's dream one day by becoming a King.
The Turning PointWhen Siddhartha had grown into an intelligent young man, He moved out of his palace one day, and saw certain things that changed the entire course of His life. He first saw a very old man who could barely walk, a sick man who was in A severe pain, and lastly a corpse. Since, He had never been exposed to pain before, these sights affected him immensely, although His charioteer tried to explain Him that pain and death - both were inevitable.
This entire episode turned His life and His heart compelled Him to evaluate His life completely and then, He began the search for the reason of existence. King Shuddhodhana got perturbed by whatever his son was going through and therefore, he arranged Siddhartha's marriage with a young and beautiful princess, Yasodhara. For some time, Siddhartha again got involved into the worldly pleasures, but somewhere at the back of His head, He had still not forgotten what He had seen! It was soon after the birth of son Rahul, that Siddhartha on a starry night, left His wife and son in deep sleep and left the palace.
A Quest for Light or Truth Siddhartha was only 29, when He had left home. For some time, He moved around the entire country meeting various sadhus and saints in His search for inner peace. It was during this period that Siddhartha lived the life of a hermit and involved Himself in rigorous ' tapasya' in order to comprehend the reason for life and death. A time came when He realised that it was useless to torture one's body while finding the truth, and then, He denunciated the method of tapasya and fast.
Then one fine day as Siddhartha reached Bodh Gaya and being very exhausted, He took a seat under the shade of a peepal tree and closed His eyes. It was then He felt a divine light coming within Himself. This was the turning point in His quest as He realised that the truth is within every human being and to search for it outside was baseless. After this incidence, He came to be known as ' Buddha' or the enlightened one.
The Right Path and Immortality For 45 years, Buddha spread His message of spiritual life to not only His disciples but the common people as well. He gave emphasis on the purification of mind, heart and ultimately, soul by following the Eightfold Path, the Four Noble Truths and the Five Preceptions. This path included the right speech, understanding, determination, deeds, efforts, awareness, thinking and living. As per Buddhism, if one follows these paths, one could overcome desires, which were the reason for all the grieves and miseries.
After spreading His message to the world successfully, Buddha died at the age of 80 years in 483 BCE. at Kushinagar, India. Today, Buddhism has a strong following in various Asian countries and is gradually finding its feet in some of the western countries as well.
Source: http://www.buddhist-tourism.com/buddhism-information/lord-gautam-buddha.html
Friday, June 22, 2007
Saturday, May 26, 2007
Gautam Buddha
Gautam Buddha
Siddhārtha Gautama (Sanskrit; Devanāgarī सिद्धार्थ गौतम; Pali Siddhattha Gotama) was a spiritual teacher from ancient India and the historical founder of Buddhism. He is universally
recognized by Buddhists as the Supreme Buddha of our age. The time of his birth and death are uncertain; most modern historians by the end of the nineteenth century and during the first half of the twentieth date his lifetime from about 563 BCE to 483 BCE, but more recently the majority of scholars advocate dates around 410 or 400 for his passing away nirvana, though some leading scholars continue to maintain the earlier dates, while others argue for even later ones.[1]Gautama, also known as Shakyamuni (“sage of the Shakyas”), is the key figure in Buddhism, and accounts of his life, discourses, and monastic rules were summarized after his death and memorized by the saṅgha. Passed down by oral tradition, the Tripiṭaka, the collection of discourses attributed to Gautama, was committed to writing about 400 years later.Siddhartha was born in Lumbini in modern day Nepal.[2] His father was King Suddhodana, the chief of the Shakya nation, one of several ancient tribes in the growing state of Kosala; Gautama was the family name. His mother, Queen Maha Maya (Māyādevī) and Suddhodana's wife, was a Koliyan princess. On the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten lunar months later Siddhartha was born from her right side (see image right). As was the Shakya tradition, when his mother Queen Maya fell pregnant, she returned to her father's kingdom to give birth, but after leaving Kapilavastu, she gave birth along the way at Lumbini in a garden beneath a sal tree.TeachingsMain article: Buddhist philosophy"The original teachings of the historical Buddha are extremely difficult, if not impossible, to recover or reconstruct."[9] While there is disagreement amongst various Buddhist sects over more esoteric aspects of Buddha's teachings and over disciplinary rules for monks, there is generally agreement over these points, among many others:The Four Noble Truths: that suffering is an inherent part of existence; that the origin of suffering is ignorance and the main symptoms of that ignorance are attachment and craving; that attachment and craving can be ceased; and that following the Noble Eightfold Path will lead to the cessation of attachment and craving and therefore suffering.The Noble Eightfold Path: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.The concept of dependent origination: that any phenomenon 'exists' only because of the ‘existence’ of other phenomena in a complex web of cause and effect covering time past, present and future. Because all things are thus conditioned and transient (anicca), they have no real independent identity (anatta).Rejection of the infallibility of accepted scripture: Teachings should not be accepted unless they are borne out by our experience and are praised by the wise. See the Kalama Sutta for details.Anicca (Sanskrit: anitya): That all things are impermanent.Anatta (Sanskrit: anātman): That the perception of a constant "self" is an illusion.Dukkha (Sanskrit: duḥkha): That all beings suffer from all situations due to unclear mind.According to tradition, the Buddha emphasized ethics and correct understanding. He questioned the average person's notions of divinity and salvation. He stated that there is no intermediary between mankind and the divine; distant gods are subjected to karma themselves in decaying heavens; and the Buddha is solely a guide and teacher for the sentient beings who must tread the path of Nirvāṇa (Pāli: Nibbāna) themselves to attain the spiritual awakening called bodhi and see truth and reality as it is. The Buddhist system of insight, thought, and meditation practice is not believed to have been revealed divinely, but by the understanding of the true nature of the mind, which could be discovered by anybody.
Source: http://en.wikipedia.org/wiki/Gautama_Buddha
Siddhārtha Gautama (Sanskrit; Devanāgarī सिद्धार्थ गौतम; Pali Siddhattha Gotama) was a spiritual teacher from ancient India and the historical founder of Buddhism. He is universally
recognized by Buddhists as the Supreme Buddha of our age. The time of his birth and death are uncertain; most modern historians by the end of the nineteenth century and during the first half of the twentieth date his lifetime from about 563 BCE to 483 BCE, but more recently the majority of scholars advocate dates around 410 or 400 for his passing away nirvana, though some leading scholars continue to maintain the earlier dates, while others argue for even later ones.[1]Gautama, also known as Shakyamuni (“sage of the Shakyas”), is the key figure in Buddhism, and accounts of his life, discourses, and monastic rules were summarized after his death and memorized by the saṅgha. Passed down by oral tradition, the Tripiṭaka, the collection of discourses attributed to Gautama, was committed to writing about 400 years later.Siddhartha was born in Lumbini in modern day Nepal.[2] His father was King Suddhodana, the chief of the Shakya nation, one of several ancient tribes in the growing state of Kosala; Gautama was the family name. His mother, Queen Maha Maya (Māyādevī) and Suddhodana's wife, was a Koliyan princess. On the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten lunar months later Siddhartha was born from her right side (see image right). As was the Shakya tradition, when his mother Queen Maya fell pregnant, she returned to her father's kingdom to give birth, but after leaving Kapilavastu, she gave birth along the way at Lumbini in a garden beneath a sal tree.TeachingsMain article: Buddhist philosophy"The original teachings of the historical Buddha are extremely difficult, if not impossible, to recover or reconstruct."[9] While there is disagreement amongst various Buddhist sects over more esoteric aspects of Buddha's teachings and over disciplinary rules for monks, there is generally agreement over these points, among many others:The Four Noble Truths: that suffering is an inherent part of existence; that the origin of suffering is ignorance and the main symptoms of that ignorance are attachment and craving; that attachment and craving can be ceased; and that following the Noble Eightfold Path will lead to the cessation of attachment and craving and therefore suffering.The Noble Eightfold Path: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.The concept of dependent origination: that any phenomenon 'exists' only because of the ‘existence’ of other phenomena in a complex web of cause and effect covering time past, present and future. Because all things are thus conditioned and transient (anicca), they have no real independent identity (anatta).Rejection of the infallibility of accepted scripture: Teachings should not be accepted unless they are borne out by our experience and are praised by the wise. See the Kalama Sutta for details.Anicca (Sanskrit: anitya): That all things are impermanent.Anatta (Sanskrit: anātman): That the perception of a constant "self" is an illusion.Dukkha (Sanskrit: duḥkha): That all beings suffer from all situations due to unclear mind.According to tradition, the Buddha emphasized ethics and correct understanding. He questioned the average person's notions of divinity and salvation. He stated that there is no intermediary between mankind and the divine; distant gods are subjected to karma themselves in decaying heavens; and the Buddha is solely a guide and teacher for the sentient beings who must tread the path of Nirvāṇa (Pāli: Nibbāna) themselves to attain the spiritual awakening called bodhi and see truth and reality as it is. The Buddhist system of insight, thought, and meditation practice is not believed to have been revealed divinely, but by the understanding of the true nature of the mind, which could be discovered by anybody.
Source: http://en.wikipedia.org/wiki/Gautama_Buddha
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